Evolutionary epistemology considers the scientific processes and bounds of knowledge, with an emphasis on natural selection as the crucial source of sensate cognition by which organisms adapt to their environments. This mode of naturalistic epistemology contrasts significantly with the traditional transcendant formulation, which presupposes no particular format of knowledge. The traditional approach traces to Plato
In 1967 the assertion that rhetoric is epistemic attracted immediate attention from rhetorical scholars. The assertion was taken to imply that rhetoric generated a sort of knowledge. The purpose of the claim was to establish a fresh justification for the study and practice of rhetoric. In short, it was an answer to a line of
Epistemology is that discipline of philosophy devoted to the nature of knowledge and how we acquire it. It is further divided into prescriptive and descriptive epistemology. Rules of how to proceed to acquire knowledge are called “methods,” and hence a prescriptive epistemology is a “methodism.” Descriptive epistemologies are sometimes referred to as “sociology of knowledge,”